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St.
Patrick - the story
St Patrick
was born a Briton under Roman rule - the exact location of his
birthplace isn't known but it was either the north of England
or southern Scotland.
In his teens
he was kidnapped and brought to Ireland as a slave by Niall
of the Nine Hostages, a famous king of Ireland whose son Laoghaire
was later to play a large part in Patrick's mission to convert
Ireland to Christianity.
Patrick
was taken to Antrim where he was sold to a local landowner,
Meliuc, who put him to work as a shepherd.
For six
long years Patrick lived upon the Slemish mountain with only
his sheep for company. The land was bleak and the conditions
harsh but Patrick found solace in the faith that his people
had abandoned under Roman rule. He prayed day and night to the
Christian God who brought him comfort during this time.
One night
he heard a voice calling to him, telling him that the time had
come to escape. It told him, "See, your ship is ready." Patrick
knew that he had to travel south to seek the ship God had told
him of. He travelled for 200 miles until he came to Wexford
where, sure enough, a boat heading for Britain was waiting.
Patrick
approached the captain, who at first denied him passage. He
turned away, praying for God's guidance. Before he finished
the prayer he heard a member of the crew calling to him to come
with them - they had changed their mind and could provide him
with safe passage home.
Patrick
did not seem destined to have an easy life - when travelling
home through Britain he was captured by a band of brigands,
who returned him to slavery. Desperate, Patrick heard God's
voice reassuring him that, "Two months will you be with them."
Sure enough,
after sixty days in their company, God delivered him from their
hands. Patrick then spent seven years travelling throughout
Europe trying to determine what his purpose on earth was. Eventually
he came to the conclusion that he should study to become a true
servant of God, taking his message throughout the world.
He first
studied at the Lerin Monastery, situated on an island off the
Cote d' Azur. On completing his studies he returned to Britain
as a priest. He remained in Britain until a voice came to him
in a dream. He recognised it as the voice of the Irish, which
begged him, "We beseech thee, holy youth, to come and walk once
more amongst us." At this point, Patrick's purpose in life was
revealed to him - he would convert the Irish to Christianity.
Patrick
was a man of limited education, having been taken from his family
and sold into slavery at such a young age. He decided to return
to his studies and travelled to the Monastery of Auxerre in
France, where he was known for his dedication and enthusiasm.
During his
time at Auxerre, the monks decided that the time had come to
send a mission to Ireland. Patrick was sorely disappointed when
his request to be sent to Ireland was denied and another monk,
Palladius, was chosen instead.
Curbing
his disappointment, Patrick settled back into his studies. After
a year or two, news that Palladius had died reached the monastery.
Another mission was now to be sent to Ireland, which Patrick
was to lead. He was called to Rome, and in 432 Pope Celestine
bequeathed the honour of Bishop upon him before he embarked
on his holy mission.
Patrick
and 25 followers arrived in Ireland in the winter of 432. The
band of religious crusaders spent the winter sheltering under
the kind patronage of Dichiu, a local landowner, who was one
of the first Irish converts to Christianity.
In the spring,
Patrick decided to confront the High King of Tara, the most
powerful man in Ireland. Patrick knew that if he could enlist
his support then he would be free to take God's message to the
people of Ireland. To gain his attention Patrick knew he would
have to make a dramatic signal.
In direct
breach of the king's orders, Patrick and his supporters built
a huge fire on March 25. This was the traditional start of spring,
and was celebrated by King Laoghaire, the High King of Tara,
with the lighting of a massive fire. No fire was to be lit before
the king's.
Seeing flames
rise high in the air, King Laoghaire was incensed. He gathered
the princes of Ireland around him, and they raced in their war
chariots to find the usurper who challenged the High King's
authority.
When the
groups met, the contrast between them was dramatic. The King
and his princes wore bejewelled garments, which illustrated
the stark plainness of the vestments worn by Patrick and his
holy followers. Patrick spoke clearly and concisely to King
Laoghaire explaining who they were and that they had no intentions
other than spreading the Gospel throughout the land.
St Patrick's
composure and quiet confidence impressed King Loaghaire. He
invited him to the Royal Court at Tara the following day. The
procession approached Tara, led by St Patrick bearing a massive
cross. They sang a hymn that is still known as the Breastplate
of St Patrick.
The missionaries
must have been astounded at the opulence that greeted them when
they entered the hall at Tara, having been used to the formality
of Roman style. Ignoring the many gathered there, St Patrick
approached King Laoghaire and said, " Here I am." The King responded
by taking St Patrick's hands in his and kissing him on the cheek.
The druids
were incensed at the King's actions - as they would be out of
a job if the King accepted Patrick's religion - and demanded
to know whether he could create snow. Sensing a trap, Patrick
replied that it was God's place, not his, to determine the weather.
Astonished, he gazed out to the countryside which moments before
had been basking in the spring sun. Now, blankets of snow were
cascading down. St Patrick, knowing no other course of action,
made the sign of the cross and, miraculously the snow disappeared
and the sunshine resumed.
King
Laoghaire then asked St Patrick to tell them of the religion
he wished Ireland to accept. He explained that, unlike the Gaels,
the Christians worshipped only one God who had three personalities
- the Father, the Son and the Holy Spirit. The druids fell about
laughing at what they believed was a ridiculous concept.
Patrick,
in desperation, prayed to God for inspiration. Casting his eyes
about the ground he focused on a patch of shamrock. He plucked
it from the ground and held it in his hands. "Here," he said
to his audience. "There is one stem but there are three leaves
on it. So it is with the Blessed Trinity. There is one God but
three persons stemming from the same divinity."
King Laoghaire,
impressed by Patrick's devotion and rhetoric, gave him his blessing
to preach the Gospel throughout Ireland. He himself refused
to accept Christianity believing it would be a betrayal of his
ancestors, who had entrusted him with the land and its traditions.
He wouldn't stop Patrick from preaching his religion but he
wouldn't actively try and promote Patrick's message.
The patronage
of King Laoghaire allowed Patrick freedom to travel the Land.
Flocks of people came to him and converted to the religion of
Christianity. Slowly but surely Ireland became a Christian land.
St Patrick is known for driving the snakes from Ireland. However,
snakes were at that time a symbol of paganism, and it was really
paganism he drove out.
At the age
of 50, Patrick made a pilgrimage to Croagh Patrick. While he
was in devotion, the devil came to him and tried to tempt him
- he resisted. Eventually God sent an angel to reward Patrick
for his courage in denying the devil. Patrick was granted a
request from Our Lord. He asked that the Irish should keep the
Christian faith for all time and that they should be spared
the horrors of the Day of Judgement.
When that
time came, Patrick could judge his beloved Irish himself. It
is from this time that the legend that Ireland will be drowned
under a sea of water seven years before the Last Day originates.
In 441 Patrick
returned to Rome to pay homage to the new Pope, Leo I. He was
given relics from Saints Peter and Paul which, on his return
to Ireland, he placed in his new chapel at the Metropolitan
See in Armagh.
By the spring
of 461, at the age of 76, St Patrick was nearing his end. He
died on March 17th after a long and fruitful life. The clans
of Ireland began to bicker over who should receive the honour
of having his final resting place on their land. To avoid this
sacrilegious end to his life his friends secreted away his body
to bury in a secret grave. Many believe this to be in Downpatrick,
Co. Down. |
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St.
Patrick - the legend
True history
and legend are intertwined when it comes to St. Patrick. It
is known that he was born in Banwen, Wales and was kidnapped
and sold in Ireland as a slave. He became fluent in the Irish
language before making his escape to the continent. Eventually
he was ordained as a deacon, then priest and finally as a bishop.
Pope Celestine then sent him back to Ireland to preach the gospel.
Evidently he was a great traveller, especially in Celtic countries,
as innumerable places in Brittany, Cornwall, Wales, Scotland
and Ireland are named after him.
Here it
is where actual history and legend become difficult to seperate.
Patrick
is most known the world over for having driven the snakes from
Ireland. Different tales tell of his standing upon a hill, using
a wooden staff to drive the serpents into the sea, banishing
them forever from the shores of Ireland. One legend says that
one old serpent resisted, but the saint overcame it by cunning.
He is said to have made a box and invited the reptile to enter.
The snake insisted the box was too small and the discussion
became very heated. Finally the snake entered the box to prove
he was right, whereupon St Patrick slammed the lid and cast
the box into the sea. While it is true there are no snakes in
Ireland, chances are that there never have been since the time
the island was seperated from the rest of the continent at the
end of the ice age. As in many old pagan religions serpent symbols
were common, and possibly even worshipped. Driving the snakes
from Ireland was probably symbolic of putting an end to that
pagan practice. While not the first to bring Christianity to
Ireland, it was Patrick who encountered the Druids at Tara and
abolished their pagan rights. He converted the warrior chiefs
and princes, baptizing them and thousands of their subjects
in the Holy Wells which still bear that name. According to tradition
St. Patrick died in A.D. 493 and was buried in the same grave
as St. Bridget and St. Columba, at Downpatrick, County Down.
The jawbone of St. Patrick was preserved in a silver shrine
and was often requested in times of childbirth, epileptic fits
and as a preservative against the evil eye. Another legend says
St. Patrick ended his days at Glastonbury and was buried there.
The Chapel of St. Patrick still exists as part of Galstonbury
Abbey. There is evidence of an Irish pilgrimage to his tomb
during the reign of the Saxon King Ine in A.D. 688, when a group
of pilgrims headed by St. Indractus were murdered.
The great
anxiety displayed in the middle ages to possess the bodies,
or at least the relics of saints, accounts for the many discrepant
traditions as to the burial places of St. Patrick and others.
And St. Patrick and the shamrock?
The Shamrock, at one time called the "Seamroy", symbolises the
cross and blessed trinity. Before the Christian era it was a
sacred plant of the Druids of Ireland because its leaves formed
a triad. The well known legend of the Shamrock connects it definitely
to St. Patrick and his teaching. Preaching in the open air on
the doctrine of the trinity, he is said to have illustrated
the existence of the Three in One by plucking a shamrock from
the grass growing at his feet and showing it to his congregation.
The legend of the shamrock is also connected with that of the
banishment of the serpent tribe from Ireland by a tradition
that snakes are never seen on trefoil and that it is a remedy
against the stings of snakes and scorpions. The trefoil in Arabia
is called shamrakh and was sacred in Iran as an emblem of the
Persian triads. The trefoil, as noted above, being a sacred
plant among the Druids, and three being a mystical number in
the Celtic religion as well as all others, it is probable that
St. Patrick must have been aware of the significance of his
illustration. For more information about St. Patrick's Day and
links to other sites of...
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